When someone is presented with the gospel and asked to respond, is that person really free to accept or reject the message?
Well that depends on what you mean by “free.”
We could ask whether we are really free to do anything. This the question of free will in the “formal” sense, and it is primarily a philosophical question. But it is not really a very useful question. Even if it were not logically possible for any human to ever make a “free” decision, we would still be presented with choices, and many of these choices have the appearance of requiring a free will decision.
Ultimately the real question is: Are we free to respond to the gospel in the same sense as we are free to choose chocolate rather than peach gelato? This is the question of free will in the “material” sense.
Historically there have been three major families of theological answers on this topic.
1. The Calvinist answer. Following John Calvin (1509-1564), this position fully accepts the implications of Total Depravity. God chooses or elects some individuals to receive grace which empowers them to receive the gospel. God’s grace is said to be both irresistible and efficient, meaning that it always accomplishes salvation in the individuals God chooses. On this view, you are not free to accept or reject the gospel in the same sense as you are free to make other kinds of day-to-day choices.
2. The Pelagian and Semi-Pelagian positions. The Pelagian option is to deny or temper what we have said about Total Depravity. Pelagians, who derive their name from Pelagius, a fifth century British ascetic, deny the doctrine of Total Depravity altogether. Semi-Pelagians argue instead that humans are only partially depraved. For Semi-Pelagians, individuals have a real choice when presented with the gospel, but they are predisposed against it. Their choice, though free, is perhaps more like choosing between chocolate gelato and rice patties.
3. The Arminian answer. Following Jacobus Arminius (1560-1609), Arminians also fully affirm the doctrine of Total Depravity. The effects of depravity can only be overcome by God’s grace, but on the Arminian view, this grace, called prevenient grace is given freely to all of humanity. In contrast to the Calvinist view, God’s grace can be resisted but it empowers people to be able to respond to the gospel despite the effects of Total Depravity. The final result is to affirm both material free will and Total Depravity.
Can I ask you for a favor? I’m really trying to restart this blog, and what makes blogging exciting is the comments. You’ve taken the time to read the post, so now please take an extra minute and leave a comment.
What do you think? Which answer makes the most sense to you? Have these three exhausted all the options?
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